The Ark December 26, 2011
Posted by ummibraheem in Islam, The Prophets.Tags: noah, nuh
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Bismillah. This is a continuation of our Prophets of Islam series. We already began the story of Nuh, and inshaAllah we will complete it today.
Build the Ship, O Nuh
The more Nuh called his people to Allah, the more they increased in disbelief, until they said, “If you do not desist, O Noah, you will surely be of those who are stoned.” (26:116) At this point, Noah prayed against them, and Allah responded to his prayer. Nuh said,
“My Lord! Verily, my people have denied me. Therefore, judge You between me and them.”
Allah instructed Nuh to built the ship/ark. “And construct the ship under Our Eyes and with Our Inspiration, and address Me not on behalf of those who did wrong; they are surely to be drowned.” (11:37)
As Nuh was constructing the ship, whenever the chiefs of his people would pass by, they would make fun of him and mock him. Imagine how hard that must have been – to be doing something like building a ship on top of a hill and there was no ocean or river. Imagine the leaders of the people coming and mocking you. What a difficult situation that must have been! It oddly made me think of bullies in school; how they are so ignorant themselves, but they come and mock the children for good in others – like being smart or having good character is something to mock one for!
So Nuh begins to build this shop by the command of Allah. Nuh told them, “If you mock at us, so do we mock at you likewise for your mocking. And you will know who it is on whom will come a torment that will cover him with disgrace and on whom will fall a lasting torment.” (11:38-39)
We Will Witness
Disbelief and stubborness became their characteristics in this world, and so it will be in the Hereafter. The Prophet (S) said:
Noah and his people would come (on the Day of Judgment), Allah will say: “Did you convey My Message?” Noah will answer: “Yes, my Lord.” Then Allah will ask his people: “Did he convey to you My Message?” They will answer: “No! No Prophet came to us.” Then He will say to Noah: “Who could bear witness for you?” He will reply: “Muhammad and his Ummah.” So we will bear wtiness that Noah conveyed the Message.” (Bukhaari)
The Ark and Its Cargo
How big was the ship? (more…)
Ettiquettes of Naseehah December 15, 2011
Posted by ummibraheem in Hadith, Islam.Tags: advice, Jamal Az-Zarabozo, naseehah, nasiha
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Bismillah. This is a continuation of our An Nawawi series (remember when I used to do that? Yes….I have not forgotten. My blogging took a hiatus.) The last hadith we had discussed was the hadith of Naseehah. We will repeat the hadith here to remind ourselves
On the authority of Abu Ruqayya Tameem ibn Aus (may Allah be pleased with him) the Prophet (peace be upon him) said, “The religion is naseehah.” The people said, “To whom?” The Prophet (peace be upon him) replied, “To Allah and to His Book and to His Messenger and to the Leader of the Muslims and to the common folk of the Muslims.” (Recorded by Muslim.)
This is a very beautiful hadith, and many of us Muslims (including myself) misrepresent the words of the Prophet sallallahu ‘alayhi wa sallam in our zeal to apply them. Yes, we must give naseehah. But what is naseehah? And how must is be implemented?
The Enforcement Police
As we mentioned in our previous post, naseehah implies that one advise and guide others to what is best for them in this life and the hereafter. This was the job of the Messengers. When fulfilling the obligation of naseehah, we are following the sunnah of the noblest of creation – the Messengers.
A Muslim cannot be all to himself and not care about what is happening with his brothers and sisters. It is our obligation to make naseehah to other Muslims so that we may bringt about the best for them.
When giving naseehah, we must be kind and loving and sincere in our advice. We are doing just that – advising. It is not in our place to try and enforce the advice. We see that in ourselves these days – we advise and then want it to be implemented immediately. This was not the way of the Prophets (may Allah be pleased with all of them). Noah called his people to Allah for over 900 years!
Ibn Hazm points out that a person should nto make naseehah only on the condition that his advice is accepted. His responsibility is first and foremost to Allah. Even if the others do not accept his advice, he should still advise them. Furthermore, if they find taht his advice is not the best approach to follow, this is for them to decide.
The Prophet (peace be upon him) said: “Whoever wishes to give advice to a ruler about a matter should not do so publicly. Instaed, he should take him by his hand and be alone with him [to talk to him] about it. If he accepts the advicefrom him [the matter is finished successfully]. If he does not [accept the advice], the person has fulfilled [the obligation] upon him.” (al-Haakim and Ahmad)
Don’t Smack Talk
This is a very simple and straight forward thing to know before giving advice: know what you’re talking about. Someone may think they know what they’re talking about, but they don’t. And we all know how deep the consequences can be for advice without any know-how. So make sure you know what you’re talking about first
For Shame
Who is the biggest scumbag of all time? The King of the Damned? Hint: I’m thinking of a baby-murdering, narcisstic, self-appointed god. If you said Pharoah, then you would be right.
How did Allah tell Moses and Aaron to approach this evil tyrant?
“And speak to him mildly, perhaps he may accept admonition or fear Allah.” (Taha, 44)
Speak to who mildly? PHAROAH? Umm….are you sure? Yes, definitely. Naseehah must be given mildly, with sincerity and love. In general, the result of giving naseehah in a harsh manner or embarassing way would result in hatred and evil as well, and not corresponding good. But what if we were to give naseehah in private, to do it with kindness and in love? Would not such words be received more kindly?
There are a few points I wanted to make here: One, of course is to speak kindly and without harshness.
The second thing to point out here is that if there were anyone, in all of time, who deserved to be humiliated in public, it would be Pharoah. But that is not how Moses approached him. Our Muslim brothers, who are trying to follow Islam and obey Allah, deserve much more that we not shame them in public or embarass them in anyway. And you know what embarassing someone is. Just because it’s not done with vulgar remarks or inappropriate language, it can still be embarassing or harsh.
I remember going to a sisters’ halaqa given by an alimah. (more…)
Trials and Tribulations December 11, 2011
Posted by ummibraheem in 'Umar Al-Ashqar: Paradise and Hell, Companions, Hadith, Islam, The Hereafter.Tags: hereafter series, minor signs of the day of judgment
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Bismillah. This is a continuation of the minor signs of the day of judgement. I actually added two more signs to finish off the previous post. Those two minor signs were: 1) the fire in hijaaz which would light the necks of the camels in Busra, Syria; 2) and the war with the Turks.
On a side note – I discovered this wickedly awesome website for searching hadith: sunnah.com InshaAllah I’ll start using it as my hadith database search since the MSA one seems to be out of order. Another thing that I learned when citing hadith…there is apparently not a universal number system to look up which hadith is being referred to. Reading citations in different books and websites, I found conflicting numbers for the exact same hadith. So I guess it would be wiser to name the chapter it is listed under instead of some number which may or may not mean something
Trials and Tribulations
Today we will discuss trials and tribulations. This sign is quite a broad point and it is ongoing, meaning it has happened in the past and continues to happen.
Hudhayfah ibn al-Yaman narrated: the Messenger of Allah (peace be upon him) stood up among us and he did not leave out anything that is to happen until the Hour begins, but he told us about it. Those who memorized it, memorized it and those who forgot it, forgot it. These companions of mine know them, and there are some things which slip my mind, but when they happen, I recognize them just as a man remembers the face of a man who has been away from him, but when he sees him, he recognizes.” (Muslim, The Book Pertaining to the Turmoil and Portents of the Last Hour)
The severity of these fitan (tribulations) will vary. Hudhayfah ibn al Yaman reported: By Allah, I have the best knowledge amongst people about every turmoil which is going to appear in the period intervening me and the Last Hour; and it is not for the fact that Allah’s Messenger (may peace be upon him) told me something confidentially pertaining to it and he did not tell anybody else about it, but it is because of the fact that I was present in the assembly in which he had been describing the turmoil and he especially made a mention of three turmoils which would not spare anything and amongst these there would be turmoils like storms in the hot season. Some of them would be violent and some of them would be comparatively mild.” Hudhaifa said: “All (who were present) except I have gone (to the next world).” (Muslim, The Book Pertaining to the Turmoil and Portents of the Last Hour)
One of the main reasons why tribulations and calamaties happen is the lack of knowledge and the prevelance of ignorance, abandoning Islam, committing sins and acts of disobedience, and violating sanctities.
The Door
One of the greatest calamities to ever afflict this ummah happened during the time of ‘Uthmaan ibn ‘Affaan, but before we discuss that, we will mention the door between this Ummah and fitnah.
Once ‘Umar bin Al-Khattab said, said, “Who amongst you remembers the statement of Allah’s Apostle regarding the afflictions?” Hudhaifa replied, “I remember what he said exactly.” ‘Umar said. “Tell (us), you are really a daring man!” Hudhaifa said, “Allah’s Apostle said, ‘A man’s afflictions (i.e. wrong deeds) concerning his relation to his family, his property and his neighbors are expiated by his prayers, giving in charity and enjoining what is good and forbidding what is evil.’”
Umar said, “I don’t mean these afflictions, but the afflictions that will be heaving up and down like waves of the sea.” Hudhaifa replied, “O chief of the believers! You need not fear those (afflictions) as there is a closed door between you and them.” ‘Umar asked, “Will that door be opened or broken?” Hudhaifa replied, “No, it will be broken.” ‘Umar said, “Then it is very likely that the door will not be closed again.”
Later on the people asked Hudhaifa, “Did ‘Umar know what that door meant?” He said. “Yes, ‘Umar knew it as everyone knows that there will be night before the tomorrow morning. I narrated to ‘Umar an authentic narration, not lies.” We dared not ask Hudhaifa; therefore we requested Masruq who asked him, “What does the door stand for?” He said, “‘Umar.” (Bukhaari, the book of virtues of the Prophet peace be upon him and his companions)
This meant that ‘Umar would be murdered. During his khilaafah, while he was (more…)
Nuh (Noah), Part 1 October 6, 2011
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Bismillah. As we mentioned in our previous post in the Prophets’ Series, Nuh (peace be upon him) was the first Prophet to be sent to mankind after Adam ‘alayhis salaam. His story can be found in the Qur’an in Surah Nuh (of course!) and Surah Hud.
Ten Qarn
How much time was there between Adam and Nuh? Bukhari narrated from Ibn Abbaas that the Prophet (peace be upon him) said: “There were ten qarn between Adam and Nuh. They all lived according to Islam.”
The question now arises – what is a qarn? Some say that it means a century, others say that it means a generation of people. If a century is the meaning, then the time between Adam and Nuh was 1,000 years. If a generation is meant, then that number is variable. Remember, human beings used to live much longer back then. So ten qarn could mean thousands of years! wAllahu ‘Alam.
One God, One Message
Nuh (peace be upon him) was the first messenger sent to mankind to call people to the Oneness of God. He called people to worship Allah Alone, without associating any partners with him. He asked them not to worship any idols, statues or false dieties. He required them to believe in the Oneness of Allah, with no God other than Him and with no Lord other than Him. Every messenger after him came with the same message and they were all from his progeny. Allah says: “And We made his progeny to endure (on this earth).” (37:77) So is the case with Abraham (that all of the Prophets after him were from his progeny).
And We had certainly sent Noah to his people, [saying], “Indeed, I am to you a clear warner that you not worship except Allah. Indeed, I fear for you the punishment of a painful day.” (Hud, 25-26)
and in Surah Nuh:
That you not worship except Allah . Indeed, I fear for you the punishment of a painful day. Worship Allah, fear Him and obey me. He (Allah) will forgive you of your sins and respite you to an appointed term. Verily, the term of Allah when it comes, cannot be delayed, if you but knew. (Nuh, 2-4)
In Every Way
Let’s look at the method of da’wah Nuh used with his people. We see in Surah Nuh that Nuh tells Allah that he appealed to his people publicly and privately, by night and by day, in every means that he knew. And what effect did all of this preaching have on his people? It fell on deaf ears.
But my invitation increased them not except in flight. And indeed, every time I invited them that You may forgive them, they put their fingers in their ears, covered themselves with their garments, persisted, and were arrogant with [great] arrogance.” (71:5-6)
Not only did Nuh invite them to Islam through different forms of da’wah, but he preached to them for 950 years. Imagine 950 years! I cannot even imagine making da’wah to someone for 950 days!
If you ever feel despair at someone not following Islam despite all of efforts remember Nuh (peace be upon him) and how he preached to his people in every way – and for 950 years! - yet most of them were heedless. Allah says that He guides whom He wills, and our job is just to spread the message.
Surely you cannot guide whom you love, but Allah guides whom He pleases, and He knows best the followers of the right way. (28:56)
Nuh also teaches them the value of istighfaar - asking for Allah’s forgiveness. He tells them to make istighfaar, and he also tells them of the benefits they may reap from it. Ask forgiveness from your Lord; Verily, He is Oft-Forgiving; He will send rain to you in abundance; and give you increase in wealth and children, and bestow on your gardens; and bestow on you rivers. (71:10-12)
Nuh ‘alayhis salaam uses another tool of da’wah. Very simplistic, and very profound. (more…)
The Narrator: Tameem al-Daari September 20, 2011
Posted by ummibraheem in Companions, Hadith, Islam.Tags: Jamal Az-Zarabozo
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Bismillah. We are continuing our An-Nawawi series after a lot of hoj poj posting in the middle
Tameem al-Daari is the companion who narrated the hadith about Naseehah that we began discussing before.
Tameem al-Daari is a well known companion of the Prophet (peace be upon him). He embraced Islam in the year 9 A.H. Prior to that, he was a Christian; some say that he was a monk. He participated in a number of the battles of the Prophet (peace be upon him).
He lived in Madinah. But after the death of Uthmaan, he moved to Syria. He was known for his performance of the late-night prayers and his reading of the Qur’an. He was accredited with being the first person who put lanterns in the masaajid. Furthermore, during the time of ‘Umar, he was the first person to narrate “stories” in the masaajid. He did that with the permission of ‘Umar – although it was ‘Umar’s policy to prohibit such a practice, he found that Tameem would only say what was truthful.
I found (me, not Sh. Az Zarabozo
that this was the companion who narrated the lengthy hadith about meeting ad-Dajjaal. After he met him, he came to the Prophet (peace be upon him) and became Muslim, because everything he saw and learned about ad-Dajjaal (the anti-Christ) was what the Prophet (peace be upon him) had said. I was surprised Sh. Az-Zarabozo did not mention this in his biography of him. (see Muslim 4/2261). I found it in ‘Umar al-Ashqar’s The Minor Resurrection. inshaAllah we’ll quote the entire hadith much later in our Akhirah series.
He died in the year 40 A.H. in Palestine.
This is the only hadith narrated by Tameem that can be found in Sahih Muslim. Overall, one can find 18 hadith narrated by Tameem in the well known books of hadith.
‘Aisha: Revisted September 19, 2011
Posted by ummibraheem in Companions, Hadith, Islam, Women and Islam.add a comment
Bismillah. When doing my An-Nawawi series, I had done a short post on ‘Aisha in the section about the narrators. I wasn’t satisfied with it then, and I’m still not. A few months back, I attended a halaqah by a shaykh about ‘Aisha. It was a very nice halaqah and I learned a lot of new things about her. I hope you’ll enjoy the few gems I grabbed from it. I’ll try to cite what I can. Most of the hadith and stories are from Men and Women around the Messenger.
A Love Story
Anas ibn Maalik said, “The first love in Islam was the love that the Messenger of Allah had for ‘A`isha. May Allah be pleased with her.”
The Angel Gabriel showed her to the Prophet (peace be upon him) in a piece of silk and told him, “This is your wife in this world and the Hereafter.”
‘Aisha, as all Muslims know, was the only virgin that the Prophet (peace be upon him) married. Every other wife that he married was a widow, a divorcee, etc. Every other wife he married for a reason – to bring two people/tribes closer, to strengthen his ties with another sahabi (companion), divine revelation, etc.
Khadeejah and ‘Aisha were different. The Prophet (peace be upon him) married them because he loved them.
In Islam, marriage is when there is physical and mental maturity. In general, women reach maturity much earlier than men, as we know – both physically and mentally.
If we look at Western society today, even young kids are sexually active. It’s really sad, if one looks at the statistics. I don’t need to mention them here. This society is extremely over sexualized and kids lose their innocence so early. If a young girl doesn’t have a boyfriend, then her parents will tell her, “Oh, it’s ok, honey. I’m sure you’ll find someone soon.”
On the flip side – if a girl marries young or “underage,” that is looked down upon and it’s thought of as strange. How sad. A relationship in which a woman is cared for, honored and loved is looked down upon. What a backwards culture.
These days in general, I feel, people stay immature longer. Or…they never quite mature
I have met some teenagers that are mature enough to be married, and I’ve met married folks with kids who are still stuck in immaturity. Your age or marital status do not translate into maturity or immaturity. May Allah help us raise mature, responsible children. Ameen.
When the Prophet (peace be upon him) consummated his marriage with ‘Aisha, she was physically and mentally mature. The Prophet (peace be upon him) is often attacked by enemies of Islam because he married ‘Aisha at such a young age. We should not shy away from saying that yes, she was very young when he married her. We should educate ourselves on the matter and be able to defend the Prophet (peace be upon him).
I didn’t know this, but learned at a lecture. Look back to the enemies of Islam during the time of the Prophet (peace be upon him). They used every tactic they could think of to attack him - but did any one of them ever use his marriage to ‘Aisha as an attack? (more…)
Nothing is Lost September 7, 2011
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I’m usually pretty lazy about reading articles on sites ang blogs, but I read this on Muslim Matters - “Nothing is Lost” - and love love loveddddddd it!
Minor Signs: That Have Passed September 6, 2011
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Bismillah. So I sort of cheated with the title. The last sign I mentioned is one of those signs that has passed, can currently be happening and may happen s’more
I don’t know how I’m going to group the minor signs of the day of judgment. There are just soooo many! :O I considered plowing through them quickly and then getting on with heaven and hell…but all good things take time
So here we go: we’re beginning the minor signs of the day of judgment in our Akhirah series.
1: The Coming of RasulAllah sallallahu ‘alayhi wa sallam
According to a hadith in both Muslim and Bukhari, Sahl ibn Sa’d said: I saw the Messenger of Allah (peace be upon him) gesturing with his fingers like this, the middle finger and the finger which is next to the thumb (i.e, the index finger), and he said, ‘I and the Hour have been sent like these two.’”
It may seem strange to us that this sign and the next are mentioned as being one of the signs of the day of judgment when they occured hundreds of years ago. To see an explanation of that, please see the previous post.
2: The Death of RasulAllah sallallahu ‘alayhi wa sallam
‘Auf ibn Maalik narrated that RasulAllah sallallahu ‘alayhi wa sallam told him of six signs of the day of judgment; the first was his death. (We’ll talk about the other five inshaAllah).
The death of RasulAllah sallallahu ‘alayhi wa sallam is a sign of the day of judgment and it is the biggest disaster that afflicted the Muslim Ummah. There is a hadith in which the Prophet sallallahu ‘alayhi wa sallam said that whenever you are afflicted with a problem, then remember your calamity in losing me and your problem will seem insignificant.
At-Tirmidhi narrates that Anas ibn Maalik said, “When RasulAllah sallallahu ‘alayhi wa sallam came to Madinah, Madinah was all light. And when RasulAllah sallallahu ‘alayhi wa sallam passed away, Madinah was dark. And as soon as we buried RasulAllah sallallahu ‘alayhi wa sallam and the dirt was on our hands, we felt our hearts change.” The mere presence of RasulAllah sallallahu ‘alayhi wa sallam meant something to them, and as soon as he passed away, they felt something missing. The tranquility was felt in the hearts when he (sallallahu ‘alayhi wa sallam) was around.
Imagine that the Prophet sallallahu ‘alayhi wa sallam was here today. Imagine that he was living amongst us. We could go to him with all of our problems, all of our questions, all of our woes. And he could fix it all, with the help of Allah. I have a fuzzy memory of a speaker once saying that if Muhammad (peace be upon him) were alive today, he could fix the problems of the world today over a cup of tea. May Allah join us with him in Jannah.
3: The Opening of Jerusalem - A Humble Leader
This sign happened during the time of ‘Umar ibn AlKhattaab. Abu ‘Ubaydah ibn AlJarrah was the leader of the Muslim army; they had surrounded Jerusalem. Jerusalem had to surrender; they had no chance of fighting. The people of Jeruslam sent a message to Abu ‘Ubaydah, saying that they were willing to surrender, but they wanted to give the keys of Jerusalem to the khalifah of the Muslims, because of the sacredness of that town.
‘Umar ibn AlKhattaab made shoorah (councel) and asked the Sahabah what he should do – go out or stay? Some of the Sahabah told him that it was dangerous and that he should stay in Madinah. Some of the other companions told him to go, just trust in Allah.
‘Umar ibn AlKhattaab went to with his servant. They were taking turns on the camel – ‘Umar would ride for awhile, the servant would ride for awhile and then they would give the camel a break. When ‘Umar rode into Jerusalem, it was his turn to pull the camel and it was the servant’s turn to ride the camel. They passed next to a pool of mud and ‘Umar had to go through it; he picked up his clothes and passed through it. There was mud on his clothes and legs - imagine! The khalifa of all of the Muslims at that time! Can you picture a world leader doing that today? And all of this was happening in front of the people of Jerusalem. Abu ‘Ubaydah (one of the ten promised Jannah) felt that this was not appropriate – not because the leader shouldn’t be humble, but he felt that the Romans were living in a culture where the leaders are surrounded by guards and he thought that they wouldn’t give ‘Umar the respect he deserved. And ‘Umar deserved respect more than anyone else on earth. So Abu ‘Ubaydah gave him a few suggestions. ‘Umar ibn AlKhattaab hit him in the chest and said,
“I wouldn’t expect this to come from you. We were a people who were humiliated; Allah honored us with Islam. If we seek honor any other way, Allah will humiliate us.”
Our honor is not based on the entourage and the motorcade or the extravagance. Our honor is in Islam, not the clothes that we wear. ‘Umar was wearing a dress with 14 patches. He was teaching Abu ‘Ubaydah that Allah will put our honor in their hearts. If we try to honor ourselves in any superficial fashion, Allah will take it away. And SubhanAllah – ‘Umar was right. When the people of Jerusalem saw him in that fashion, they started crying. The people were standing on the roofs of their houses, looking at him. They had heard of ‘Umar, but they had never seen him. They couldn’t believe their eyes at the simplicity of Islam. They gave the keys to ‘Umar ibn AlKhattaab. It is mentioned in the book of Ibn Kathir, that they had in their books the signs of the one who would take the keys of Jerusalem, and one of the signs was that he would have 14 patches in his clothes. wAllahu ‘Alam
4: Plague
RasulAllah sallallahu ‘alayhi wa sallam said, a death that will eat you away like a certain illness that afflicts goats. This is referring to plague. It occurred in 18H, after the opening of Jerusalem, in Ash-Shaam. And we just mentioned a story from that time above. It was a major disaster for the Muslims and a great loss for the Ummah because more than 25,000 Muslims died. Among them were Abu ‘Ubaydah (one of the ten promised Jannah) and Mu’aadh ibn Jabl (one of THE greatest scholars of Islam). Many sahaabah died during that plague. It was also a blessing for them, though, because dying from the plague makes you a shaheed (martyr).
5: The Abundance of Wealth
RasulAllah sallallahu ‘alayhi wa sallam said, “Wealth will be so abundant that a man will be handed 100 dinar (a small weight of gold) and they wouldn’t be satisfied.” Meaning, “What is this? This is nothing.”
This happened to a certain extent during the time of ‘Umar ibn ‘Abdul-Aziz. It is narrated that ‘Umar ibn Usayd said: “No, by Allah, ‘Umar ibn ‘ABd al-’Azeez did not die before a man would come to us with a great deal of money and say, ‘Give this to the poor as you see firt,’ but he would soon go back with his money, trying to find out where he could give it, but he could not find anyone so he would have to take it back. ’Umar ibn ‘Abd al-’Azeez made the people free of need.” (Just FYI, in case no one knows, ‘Umar ibn ‘Abd al-’Azeez was a very righteous khalifah).
RasulAllah sallallahu ‘alayhi wa sallam said, “I was given the keys of the treasures of the earth. I’m not concerned that you would be poor. I’m worried that you would compete on this world and that would destroy you.” If we compete on material gains of this world, that will destroy us. The poverty that is now is not because of a lack of resources. The problem is unfair distribution and oppression (not giving charity). If you look at the world, the dependency is not on resources: it is the human being that is the greatest asset. Take a place like the Silicon Valley – it’s nothing but dirt, but it’s the richest place on the face of the earth. There’s no oil there, no gold or silver, not much agriculture. It is the human resources there. Unfortunately, we have a lot of resources in the Muslim world, but we don’t have the ability to make use of them.
Allah will not give us barakah unless we follow His Laws in in business law. A person could have money, but if it doesn’t have barakah, then there is no good in that money.
6: The Fire in Hijaaz illuminating the Necks of the Camels
It is narrated from Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace be upon him) said:
“The Hour will not come until fire comes out of the land of Hijaaz and will illuminate the necks of the camels in Busra.” (Bukhari)
The Hijaaz area is the area of Makkah, Madinah and At-Taif. wAllahu ‘Alam. Busra is a city in Syria, which is hundreds of miles away.
This event has passed by already, during the time of An-Nawawi. It was the year 654 A.H. ’Umar al ’Ashqar’s book quotes many letters and accounts that were written by people of this fire. The people recognized it as a sign of the day of judgment, and they turned to the masaajid to repent to Allah and become closer to Him. Here is one of the many accounts that were mentioned in the book; it is a quotation from a letter:
On the night of Wednesday, the third of Jumaada al-Aakhirah, 654 A.H, there was a huge explosion in the city of the Prophet (Madeenah), then there was a mighty earthquake which shook the ground, the walls, the roofs, the wood and the doors, hour after hour until FRiday the fifth of the same month. Then there apeared an immense fire in the harrah* close to Qurayzah, which we could see from our houses inside the city as if it were next to us. It was a huge fire, brighter than three beacons. Rivers of fire were flowing to the valley of Shazaa like streams. It blocked the stream of Shazaa which is no longer flowing. By Allah, a group of us went out to look at it, and the mountain was flowing with fire. The route of Al-Haajj al-’Iraaqi (the Iraaqi pilgrims) was blocked, and the flow continued until it reached the harrah, then it stopped, after we had feared that it would come to us, and it flowed back towards the east. From the midst of it there came mountains of fire which devoured stones, and it was similar to what Allah described in His Book: “Verily! It [Hell] throws sparks [huge] as Al-Qasr [(a fort or a Qasr (huge log of wood)], as if they were Jimaalatun Sufr [yellow camels or bundles of rope].” (77:32-3)
The earth was devoured, and I wrote this letter on the fifth day of Rajab in the year 654 AH. The fire is increasing and not decreasing. It went back to the harrahs in Qurayzah. The rea from the route of Al-Haajj al-’Iraaqi to the harrah is all in flames which we can see at night from Madeenah, as if they are the torches carried by pilgrims. As to the source of this great fire, it is a mountain of red fire. The source from which the fires are flowing at Qurayzah is growing stronger and people do not know what is going to happen after that. May Allah make our end good. I cannot describe this fire.”
The judge of Damascus, Sadr ad-Deen ‘Ali ibn Abil-Qaasim at-Tameemi al-Hanafi, said: “I heard a Bedouin telling my father in Busra about those nights, when they saw the necks of their camels in the light of that fire which had appeared in the land of al-Hijaaz.”
subhaanAllah. Exactly what the Prophet sallallahu ‘alayhi wa sallam said came to pass.
7: War with the Turks
The Prophet (peace be upon him) said: “The Hour will not come until you fight the Turks, who have small eyes, red faces and flat noses, as if their faces are flattened shields. The Hour will not come until you fight a people whose shoes are of hair.” (Bukhari)
This is the description of the people of Mangolia, and the people of Tataristan. Their clothes were made out of wool and their shoes as well; this is the description of them. SubhanAllah, the Muslims fought people with the exact description RasulAllah sallallahu ‘alayhi wa sallam gave. The battles with them started early on. Then the Mongolians, who are considered to be part of these people, swept through the Muslim world and destroyed it. They were under the leadership of Genghis Khan and Taymur Lang. These leaders just destroyed the world. They even went into Eastern Europe and Russia. They were a strong and forceful people. They destroyed Baghdad and killed 2 million Muslims. They would take the skulls of Muslims and build pyramids out of it. They used the books of the libraries of Baghdad and made bridges in the rivers. Just imagine the works of thousands of Muslim minds being thrown into rivers. Remember that there no printers or computers during those days; everything was hand written. Original manuscripts. It was said that the rivers were black from the ink of the books.
Interestingly enough, the Mongols later became Muslims. Though it took them time, they came to Islam. You will never find this in history: the rulers adopting the religion of the conquered. The people who are weak, or who lose, usually follow the religion of the strong and the rulers. The weak immitate the strong. Not in the case, however. Because the truth will stand by itself
*Harrah: stony area or lava field; there are several of these in the vicinity of Madeenah.
We will end here inshaAllah and pick up next time with another minor sign of the day of judgment.
Palough! September 3, 2011
Posted by ummibraheem in Recipes.Tags: chicken, pakistani, rice
1 comment so far
I know I don’t do many recipe posts…this isn’t really a recipe blog. But so many of my friends have asked for the palough (rice and meat dish) recipe that my sister in law gave, so here it is
I actually measured everything out while I was cooking so I could give exact measurements and I took pictures.
It’s funny I got it from my indian sister in law when the recipe is pakistani
I’ve actually made palough before, but my chicken always came out hard and dry and the flavor was just meh. But the way Muryum taught it, the rice is nice and tender and the chicken is too. And the flavor – yum! It’s only seasoned with three things: onions, whole garam masala and salt. But it takes time to make.
Ingredients:
- 2 big onions, sliced
- 1 1/2 cups oil
- 1.5 – 2 pounds chicken
- whole garam masala (approx. 7 cloves, 15 black pepper balls, 1 cinnamon stick, 1 tsp zeera, 6 cardamoms)
- 3 cups uncooked basmati rice
- 4.5 cups water (the rice:water ratio is always 1:1.5)
- 4 tsp salt or to taste
How to Make It
The thing about this recipe is the amount of onions and oil you use. I didn’t really realize how much the oil was until I measured it out before pouring. The onions were quite big as well. To give you an idea, this is how big they look beside a 2 cup measuring cup.

1. Heat oil in an oven safe pot over medium heat and add onions. You have to cook them for a long time. A very long time. You can’t tell from my pictures, but the onions reduced a lot and they were a nice and colored light brown. I actually timed it, and it took my onions 25 minutes to go from this
2. Add the garam masala and stir about 2 minutes. (Don’t add the salt yet!)
3. Add the chicken and stir until brown all over. Cover and cook about 15 minutes.
4. Preheat the oven to 350 right about now. Remove the lid. The liquid in the pot will look watery. The oil will not have separated yet. If you’re desi, you should know what I’m talking about
Cook it on medium high heat until it “dries” as the aunties say, or until the oil becomes clear once again. This takes some time, and you have to keep stirring. If you try to multi task like I did, your chicken will start sticking to the bottom and you’ll have to change pots :/ So this is what the chicken should eventually like:
There will be a lot of oil. Don’t freak out
5. Add the water and salt to the pot now. Stir and taste the saltiness of the water. The salt flavor should be pretty strong (not disgusting, but you should be able to taste the saltiness). I added 4 tsp to my 4.5 cups water and it tasted fine. Remember, I didn’t add any salt to the chicken or onions previous to this. Put on high heat and bring to a boil.
6. When the water comes to a boil, add the rice. This is the brand of Basmati Rice I use.
Keep the heat on high and just wait until the water boils down to about the same level as the rice. It’ll still be very wet, but you should see the water bubbling around the rice.
7. Now put the lid back on and put the pot into your preheated oven for 20 minutes.
All done!
I know I should’ve plated it and made it look pretty, but I’m not really a cooking blogger… with three kids, I don’t have time for all that
alhamdulillah
So here it is, straight out of the oven:
Trust in Allah September 3, 2011
Posted by ummibraheem in Companions, Hadith, Women and Islam.Tags: Aisha
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I really like this story. The video is really awesome too, mashaAllah, but the background music/noise is just too much. Worth your time to listen to, though



