Fasting While Pregnant: Part 2 September 14, 2008
Posted by ummibraheem in Pregnancy and Children.Tags: fasting, pregnant, Ramadan
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I thought I would update on my own experience, so it would make other moms who are having a little trouble feel less guilty
The first few days of Ramadan seemed to be going fine…and then slowly, slowly, I got more and more exhausted by the time iftaar came around. I think this may also have had to do with the fact that I have never eaten a lot in suhur or iftaar; I get full too quickly. During pregnancy, I just snack a lot.
The hour before iftaar was pretty hard; I would get shaky, my body would ache because it felt weak, and my husband told me I was getting a lot meaner at that time too.
I actually wanted to skip a day, then, but I decided to wait for my doctor’s appointment before I skipped a fast. I wanted to make sure I had an excuse. The doctor has other Muslimah patients, so she knew about fasting, Ramadan, and the exception for pregnant women. As soon as she put the doppler on, I knew something was wrong because the baby’s heartbeat sounded a lot slower than usual. Plus, there would be occasional drops of the heartbeat and then it would pick back up. I asked her if everything was ok, and she said that they would monitor the baby for a little while to make sure.
Uh-oh. My husband was really worried. Alhamdulillah, when they monitored the baby, she said everything looked fine and the drops in heart rate were probably related to dehydration. This was mid-day, so imagine how dehydrated the baby must be by iftaar!
One day, I actually felt faint and dizzy. We went out somewhere that day, before iftaar time, and by the time I got home, I was faint, had a headache, and felt like I would pass out. After reading this answer from Islam Q&A, I felt a lot better. The fatwa is a bit long, but I felt this part pertained to pregnant women the most:
[...] where the pregnant woman is not able to fast, either because the pregnancy is advanced or because she is physically weak, or for some other reason. In this case she should not fast, especially if her foetus is likely to be harmed, in which case it may be obligatory for her not to fast. If she does not fast, then like others who do not fast for a valid reason, she has to make up the days when that excuse no longer applies. When she gives birth, she has to make up those fasts after she becomes pure from nifaas. But sometimes the excuse of pregnancy may be lifted but then immediately followed by another excuse, namely breastfeeding. The breastfeeding mother may need food and drink, especially during the long summer days when it is very hot. So she may need not to fast so that she can nourish her child with her milk. In this case we also say to her: Do not fast, and when this excuse no longer applies, then you should make up the fasts that you have missed.
I’m still worried about having to make up fasts for the around 15+ days that are left, so I thought it would be a good compromise to fast alternate days (fast one day, leave one day, fast one day, leave one day….) That way, I figured the baby and me could get our strength (and fluids!) back for the next day of fasting.
But please don’t take my word for this, check with your doctor AND local Imaam
They know your own situation better than anyone, and you know your health better than anyone, so don’t be too hard on yourself. I was kind of upset and feeling like I was weak because I know there are many moms who DO fast while pregnant. But I realized I should think about the baby first and not push myself for his/her sake.
May Allah accept from all of us this Ramadan!
V.2, CD6: Cont. of Events of the Day of Judgment September 13, 2008
Posted by ummibraheem in The Hereafter Series.Tags: al-hawd, al-howd, good character, good treatment of others, qisaas, riyaa, siraat
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Bismillah. This section pretty much covers all of the reckoning on the day of judgment and the calculation of the deeds: AlHisaab (riyaa`, presenting of sins, Allah’s reprimand, Book of Deeds, Qisas), the Scales, Al-Hawd (the Prophet’s pool sallallahu ‘alayhi wa sallam), and a hadith about siraat.
Al-Hisaab
Riyaa`
Riyaa` is showing off; doing deeds to impress someone and not for the sake of Allah. It is an extremely dangerous deed. RasulAllah sallallahu ‘alayhi wa sallam has called it minor shirk. What is shirk? It is associating others with Allah. Riyaa` is doing something which should be for Allah, but it’s for somebody else, so it is also a form of shirk.
An example of this would be that the munafiqeen pray, but they are not sincere in their prayer. Allah says: “Verily, the hypocrites seek to deceive Allah, but it is He Who deceives them. And when they stand up for As-Salat (the prayer), they stand with laziness and to be seen of men, and they do not remember Allah but little.” (4:142) They’re praying in the masjid, but the heart is somewhere else.
Riyaa` would be a scholar to show off, someone who memorizes Qur’aan to show that he is a qari, etc. Allah is Ghaniy; He is free from all need. He does not want something from you that is not purely for Him. That is why Allah does not accept having anyone worshipped besides Him – that is shirk. Similarly, with the deeds, Allah does not want you to do something that is not solely for Him. There is a hadith in Muslim, which many of us have heard:
People dispersed from around Abu Huraira. And Natil, who was from the Syrians, said to him, “O Shaikh, relate (to us) a tradition you have heard from the Messenger of Allah sallallahu ‘alayhi wa sallam.” He said: Yes. I heard the Messenger of Allah sallallahu ‘alayhi wa sallam say:
“The first of men (whose case) will be decided on the Day of Judgment will be a man who died as a martyr. He shall be brought (before the Judgment Seat). Allah will make him recount His blessings (i. e. the blessings which He had bestowed upon him) and he will recount them (and admit having enjoyed them in his life). (Then) will Allah say: ‘What did you do (to requite these blessings)?’ He will say: ‘I fought for You until I died as a martyr.’ Allah will say: ‘You have told a lie. You fought that you might be called a brave warrior. And you were called so.’ (Then) orders will be passed against him and he will be dragged with his face downward and cast into Hell. (more…)
Qur’aan Reflections: Two Hearts in One September 12, 2008
Posted by ummibraheem in Pregnancy and Children, Qur'an Reflections.add a comment
I took an Arabic class a few months ago with Bayyinah Institute. Alhamdulillah it was a really good class. Learning Arabic is something that I really have to struggle with, so alhamdulillah it was taught in a not-so-typical and easy to learn way. (Keeping up with it has been another issue – but I’m a mom, so I rest my case there
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The parts of the class that I enjoyed THE most were without a doubt the few minutes the instructor would talk about ayaat in the Qur’aan and point out the amazing way Allah subhaana wa ta’aala chose to word certain things. I loved those little gems on the Arabic eloquence of the Qur’aan. I’m so jealous of those who can understand the Qur’aan’s language and appreciate it’s beauty.
The one day I actually did miss class, my father in law came home and mentioned an incredible ayah in the Qur’aan that the instructor pointed out:
“Allah has not put for any man two hearts inside his body [...]” (33:4)
Allah subhaana wa ta’aala used the word rijaal here. He didn’t use a gender-neutral term. The word rijaal is specifically for a man. Why is that? Allahu ‘Alam, but the instructor pointed out that indeed, two hearts can never exist in one man, but they can in a woman.
When a woman is pregnant, she is carrying another person inside of her…So there are two hearts inside of one woman. SubhaanAllah!
V.2, CD5: Rules of the DOJ and the Questions Asked September 10, 2008
Posted by ummibraheem in The Hereafter Series.Tags: questioning on the day of judgment, simple du'aa`, simple supplications, small deeds
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This is all of CD5. It covers the Rules of the Day of Judgment and athe questions we will be asked that day.
Rules of the Day of Judgment
1. Al ‘Adl – Justice
The day of judgment is the day of justice. And one of the names of Allah is al ‘Adl. Allah will not wrong anyone; He will give everyone what they deserve.
Allah says: “And fear a Day when you will be returned to Allah . Then every soul will be compensated for what it earned, and they will not be treated unjustly.” (2:281)
This scale of justice is very delicate. Allah will give you what belongs to you, even if it is one grain. Allah says: “Indeed, Allah does not do injustice, [even] as much as an atom’s weight; while if there is a good deed, He multiplies it and gives from Himself a great reward.” (4:40)
Luqmaan ‘alayhis salaam said, when advising his son: “[And Luqman said], ‘O my son, indeed if wrong should be the weight of a mustard seed and should be within a rock or [anywhere] in the heavens or in the earth, Allah will bring it forth. Indeed, Allah is Subtle and Acquainted.” (31:16)
Allah says: “So whosoever does good equal to the weight of an atom (or a small ant), shall see it. And whosoever does evil equal to the weight of an atom (or a small ant), shall see it.” (99:7-8) The first advice that Luqmaan gave his son was la tushrik billah (don’t associate anyone with Allah), then the second advice was the kindness towards the parents. Immediately before that, even before salah, Luqmaan ‘alayhis salaam said what we just mentioned. He wanted to develop in his son the muraaqabah of Allah subhaana wa ta’aala – the fact that Allah is over watching you.
It’s very important that we instill this concept in our hearts and in the hearts of our children – that Allah is watching you. As parents, we try to watch our parents and see where they’re going and what they’re doing, etc. No matter how hard you try, there are some things you won’t know; we are limited. The strongest protection for them is that they have fear of Allah. If they have that quality in them, they are going to fear Allah even if you are not around. [My husband tells me this all the time!]
V.2, CD5: Shafaa’a and the Names of the Day of Judgment September 9, 2008
Posted by ummibraheem in The Hereafter Series.Tags: adam, ibrahim, intercession, isa, muhammad, musa, names of the day of judgment, nuh
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This is also the end of CD4 (Shafaa’a). CD5 begins with the names of the day of judgment. There is still a LOT more to CD5, which inshaAllah will be up in a few days.
I learned a lot about the names of the day of judgment – simple things. For example, we always say yawm al-qiyaamah and I never realized what that means – The Day of Standing.
Ash-Shafa’aa (Intercession) on the DOJ
There is major shifa’aa and minor shafa’aa. The major shifa’aa is given to nobody but RasulAllah sallallahu ‘alayhi wa sallam will have. Then there are many minor shafa’aa that RasulAllah sallallahu ‘alayhi wa sallam will have. There will also be other minor shafa’aa that righteous people will have, such as the intercession of the shaheed.
We’ll talk in detail about the shafa’aa in the future, but for now we will limit it to the major shafa’aa – which is the intercession of RasulAllah sallallahu ‘alayhi wa sallam for the accountability to start. On the day of judgment, the day that is 50,000 years long and the sun will be just above the people, the people will be exhausted from standing. They will ask the ambiya of Allah to appeal to Allah and ask for Allah to start the accountability. There are many narrations of this hadith of intercession [Imam Anwar mentions this one]: (more…)
V.2, CD4: The Righteous Muslims on the DOJ September 7, 2008
Posted by ummibraheem in The Hereafter Series.Tags: mu`addhin, seven under the shade, wudhu`
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This is a continuation of the righteous Muslims on the day of judgment…I backtracked a little (and left out the last part of the CD) so that it would flow better.
Bismillah.
The Ones whom Allah will provide with Shade
There is no shade on the day of judgment – there are no mountains or buildings or trees; the land will be flat. There will be no shade, except under the throne of Allah. This is an exclusive group of people, not everyone can join. Allah will admit those people according to their qualities. What are their qualities?
RasulAllah sallallahu ‘alayhi wa sallam: “Seven are (the persons) whom Allah would give protection with His Shade on the Day when there would be no shade but that of Him (i. e. on the Day of Judgment, and they are): a just ruler, a youth who grew up with the worship of Allah; a person whose heart is attached to the mosques; two persons who love and meet each other and depart from each other for the sake of Allah; a man whom a beautiful woman of high rank seduces (for illicit relation), but he (rejects this offer by saying): ‘I fear Allah’ ; a person who gives charity and conceals it (to such an extent) that the right hand does not know what the left has given; and a person who remembered Allah in privacy and his eyes shed tears.” [Muslim, 5/2248]
- An-Nawawi said that the first to be mentioned is the just ruler because his benefit would help everyone. Everyone would enjoy the justice of the ruler. The thing that would provide people with peace in al-dunya is justice. It would make them peaceful and secure. We underestimate justice. Ibn Taymiyyah says that the heavens and the earth are established with justice. With justice, the people will be well off, healthy, peaceful and safe. When the ruler is just, this justice permeates through the whole society. Because that ruler made people’s lives safe and peaceful, Allah will make his life peaceful in the hereafter.
- When people are in their youth years, sometimes they are not serious about the religion of Allah, but they are more willing to involve in the religion when they are older. You usually find that the younger the person is, the less serious they are about the religion. This is not true for everyone, of course. There are many youth that are serious about the religion, and the religion is built on the shoulders of the youth, but the youth are more playful. If a youth grows up worshipping Allah and never goes into a phase of growing astray, Allah will reward this youth with shade. That youth kept istiqaama (staying on the path of Allah continuously) and that youth has never been manipulated by evil.
- A man whose heart is attached to the masjid. Wherever that man would go, you would find him asking where the masaajid are. When they are travelling, they want to know where the nearest masaajid are; when they are at their homes, they want to go to the masjid when prayer time comes; they love the masjid. They don’t feel that someone is forcing them to go or that they have to get it off of their shoulders.
AnNawawi says the meaning of this is that they love to pray jama’ah in the masjid, not that they want to stay in the masjid. We should not misinterpret it as somebody should just go to the masjid and do nothing there. ‘Umar ibn AlKhattaab came into the masjid one time and saw some people in the masjid. He asked them, “What are you doing?” It was the time for work. They said, “We are the ones who have tawakkul.” ‘Umar ibn AlKhattaab took his stick and hit them. He said, “You know that the sky does not rain gold and silver!” If you stay in the masjid, don’t expect gold and silver to fall from the sky onto your heads; you have to go earn your living. Once, RasulAllah sallallahu ‘alayhi wa sallam came into the masjid and saw one of the sahabah there, so he asked, “What are you doing in the masjid?” If it was ok for a person to stay in the masjid continuously, RasulAllah sallallahu ‘alayhi wa sallam would not have asked him, but he asked him because it was not the time for salah. The man said, “I have a lot of distress.” So RasulAllah sallallahu ‘alayhi wa sallam taught him the du’aa`:

“O Allaah, I take refuge in You from anxiety and sorrow, weakness and laziness, miserliness and cowardice, the burden of debts and from being over powered by men.”
Some people come to the masjid as if there is a burden on their shoulders. There are other people who love coming to the masjid. Despite living far away, they would travel long distances to come pray in jama’ah. Then there are some who live in the vicinity of the masjid, but they never come. Why? Because there is a lack of love of the masjid.RasulAllah sallallahu ‘alayhi wa sallam told us a hadith about the munafiqeen [hypocrites] – if one of them is told that a harvest of dates will be handed out in the masjid for free, they would have came. Think about it yourself – if you find a lack of motivation to go to the masjid – ask yourself, “Would I go to the masjid if they offered $20 for every salah?” Imagine that! The masaajid would be packed! Allah subhaana wa ta’aala is offering you more. He is promising that He will give you shade on a day that is 50,000 years long. (more…)
Fasting while Pregnant September 6, 2008
Posted by ummibraheem in Pregnancy and Children.Tags: fasting, pregnant, Ramadan
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Alhamdulillah this Ramadan I am expecting my second baby. I am in my third trimester, and as with Ibraheem, I faced the very frustrating dilemma: should I fast? The first thought that would come to mind is, “Just ask your doctor.” My doctor being non-muslim, I just assume she’s going to say no, so I don’t bother.
With my first pregnancy, my husband insisted that I not fast. He is the son of a doctor….so that, coupled with my due date being just around Eid time, I did not fast the entire Ramadan. Qadr Allahu ma sha fa’aal.
This Ramadan, with 40 make-up fasts piling on me, I REALLY didn’t want to miss another month of fasting and have that weight on my shoulders. I took the advice of many sisters and tried it out – and alhamdulillah – it’s been great so far!
I found this answer about fasting while pregnant/nursing on Muslimmatters:
Question: If a sister is pregnant during Ramadan and unable to fast and then by the time the next Ramadan comes she is nursing, how is she to make up her fast? What about sisters who have pregnancies close together and miss Ramadan for a few years in a row? Does she have to make all those years up or is there an expiation like feeding a poor person, and is it different if it is just one pregnancy or is it a different ruling if it is continuous years that are missed?
Sh. Yasir Qadhi: Realize first that just because a sister is pregnant or nursing, it does not automatically exempt her from the fast. Rather, she should examine her situation and if fasting makes life very difficult for her or is harmful to the child. A nursing mother could express milk after iftar and then use that for the next day. Or if the child is older and can take other food, she really should examine such an option. If she can’t fast, some scholars say she only needs to feed a poor person, but the majority oppose that opinion and say if a woman does not fast, her position resembles someone who can’t fast because they are sick or traveling, who make up fasting days later. Pregnancy or nursing is a temporary problem. However, make-up fasts don’t have to be done continuously. Even if a woman didn’t fast for 4 or 6 years, she has to make it up but not continuously and no expiation at all necessary. This is the strongest position.
Fasting while pregnant is MUCH easier than fasting while nursing. When I was nursing Ibraheem, he was maybe 11 months? Almost a year. That means he had been introduced to solids for some time, of course, but it was still VERY difficult for me to fast. For me (and I’d imagine most sisters), skipping a single meal means less milk prodcution. Actually, being hungry for longer than an hour would mean no milk. So unless your baby is onto solids, I would recommend being cautious about fasting the entire Ramadan while nursing.
While you’re pregnant – there are a few things I would consider:
What trimester are you in?
If it’s your first, it’s probably going to be ok. From what I’ve heard and experienced myself, the worse nausea is in the first trimester. You don’t really want to eat anything. Although, this is also the trimester when you feel weak the most and have the least energy. Taking extra iron along with your vitamins in the morning is also a good idea.
The second trimester, for me, is the hardest, because that’s when I put on the most weight. I also got my energy back (relief from all that morning sickness….), so that would probably make things easier. But every woman knows her own health better than anyone
Just make sure to eat well and full at suhur and iftaar.
The third trimester may sound as if it’s the hardest – but alhamdulillah it’s been working out great so far! The only thing I’ve been worried about in the least is water intake. I just make sure to drink 4 glasses in the morning and then as many as I can guzzle at night.
Working, At home, On your feet?
Obviously a girl’s lifeestlye would affect whether or not it would be a good idea for her to fast. For me, alhamdulillah, I have a lot of help at home. My husband makes his schedule very flexible for me to take me to get groceries or any other chores that require a lot of walking. Otherwise, I’m at home with my toddler all day (some would argue that is more strenuous than any chore
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Difficult Pregnancy?
SubhaanAllah no problems so far in either pregnancy for me. If you’re having some sort of pregnancy complications or an at-risk pregnancy…by all means, do not fast!
Stay hydrated!
Everyone knows that a pregnant woman spends a good chunk of her day in the bathroom, emptying her bladder. Eck. So make sure to stay very well hydrated! Like I mentioned before, get up extra early for suhur and drink as much water as you can while preparing the food. Set a quota for yourself – a certain amount that you have to finish every morning. You’re more likely to drink more this way. Also, once you have iftaar, keep a water bottle by you at all times. If you go to the masjid, slip a bottle in your purse.
Eat your vitamins
Most women do not have to be told this, but apparently I do…. I also take extra iron, which is probably a good idea to take a few times a week even if you’re not anemic.
Give Yourself a Break
You’re pregnant, so don’t push yourself. Any physical strain you take may affect the baby. I know there are some sisters (hehe also relatives of mine…) that just don’t know when to stop and take a break. A 10 minute nap can do wonders. Rest as much as you can.
Don’t stress too much about fasting while pregnant – it’s really pretty easy! (Much easier compared to fasting while nursing, if your baby lapped up milk like my Ibraheem did!) And definitely don’t assume it can’t be done. I think first time moms are worried about their baby’s health AND their husbands probably pressure them to not fast “for the baby’s health.”
In the end, you know your health better than anyone. Give it a try. If you can fast, alhamdulillah. If not, Allah subhaana wa ta’aala has allowed you to make them up later for the sake of your health. May Allah make it easy on all of the pregnant moms.
To all the mommies out there – pregnant and non pregnant – remember to make loads of du’aa` for your children this month. And please remember the rest of the Muslim children and the Muslimeen in your prayers as well.
Also see Part 2.
V.2, CD3: The Muslims that Day September 2, 2008
Posted by ummibraheem in The Hereafter Series.Tags: muslim sinners, seven under the shade of Allah
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Bismillah. This CD had the situation of the Muslim sinners that day and just began the situation of the righteous Muslims.
The Muslim Sinners
Allah subhaana wa ta’aala mentions in the Qur’aan that a few sins have specific punishments on the day of judgment. We’re not talking about jannah and naar yet. We are talking about the situation of people on the day of judgment itself. We have nine points.
1. Those who do not pay Zakah
Their punishment varies. In one hadith, RasulAllah sallallahu ‘alayhi wa sallam says, “Whoever is made wealthy by Allah and does not pay the Zakat of his wealth, then on the Day of Resurrection his wealth will be made like a bald-headed poisonous male snake with two black spots over the eyes. The snake will encircle his neck and bite his cheeks and say, ‘I am your wealth, I am your treasure.’” Then the Prophet recited the holy verses: “And let not those who covetously withhold of that which Allah has bestowed on them of His Bounty (Wealth) think that it is good for them (and so they do not pay the obligatory Zakat). Nay, it will be worse for them; the things which they covetously withheld shall be tied to their necks like a collar on the Day of Resurrection. And to Allah belongs the heritage of the heavens and the earth; and Allah is WellAcquainted with all that you do.” (3:180) [Bukhaari, 2/24/486] This is one form of punishment.
And then, RasulAllah sallallahu ‘alayhi wa sallam mentions in another hadith, “If any owner of gold or silver does not pay what is due on him, when the Day of Resurrection would come, plates of fire would be beaten out for him; these would then be heated in the fire of Hell and his sides, his forehead and his back would be cauterized with them. Whenever these cool down, (the process is) repeated during a day the extent of which would be fifty thousand years, until judgment is pronounced among servants, and he sees whether his path is to take him to Paradise or to Hell.” It was said: “Messenger of Allah, what about the camel?” He (the Prophet) said: “If any owner of the camel does not pay what is due on him, and of his due in that (camel) is (also) to milk it on the day when it comes down to water. When the Day of Resurrection comes a soft sandy plain would be set for him, as extensive as possible, (he will find) that not a single young one is missing, and they will trample him with their hoofs and bite him with their mouths. As often as the first of them passes him, the last of them would be made to return during a day the extent of which would be fifty thousand years, until judgment is pronounced among servants and he sees whether his path is to take him to Paradise or to Hell.” It was (again) said: “Messenger of Allah, what about cows (cattle) and sheep?” He said: “If any owner of the cattle and sheep does not pay what is due on them, when the Day of Resurrection comes a soft sandy plain would be spread for them, he will find none of them missing, with twisted horns, without horns or with a broken horn, and they will gore him with their horns and trample him with their hoofs. As often as the first of them passes him, the last of them would be made to return to him during a day the extent of which would be fifty thousand years, until judgment would be pronounced among the servants. And he would be shown his path-path leading him to Paradise or to Hell.” [...] [And the hadith is much longer than this.] [Muslim, B.5, #2161]
To be miserly over a small amount of money and then suffer for 50,000 years is not worth it at all. You won’t have barakah [blessing] in that money in the first place, and then on top of that, you pay the price for it in akhirah. The money that was withheld in dunya and spent over a short period of time, you will pay for it so much longer in the akhirah – because you won’t live 50,000 years. Allah subhaana wa ta’aala will give. You weren’t created with anything, and Allah provided you with what you have today. He gave it and He can take it away. So you have your rizq [sustenance] already written for you.
2. Arrogance
This sin is very dangerous and it is the cause of Allah’s Wrath on His worse creation – iblees. This sin is what caused iblees to go from the high level and rank to being the lowest. Iblees had the “I am better than him” attitude.
This sin is so dangerous that RasulAllah sallallahu ‘alayhi wa sallam says, Whoever has the equivalent of even a small grain of arrogance in his heart will not even smell paradise. If even the amount of a dharra (an atom) of arrogance could get in the heart, that person will not even smell paradise. He won’t even get close, nevermind get in.
RasulAllah sallallahu ‘alayhi wa sallam said that on the day of judgment, the arrogant will be assembled on the day of judgment in the forms of men, but in the sizes of ants; humiliation will come to them from every direction. Dharr are the ants that are very small. They will be stepped on by everyone. People will be running on the day of judgment and stepping on it. (more…)