Who Are My Mahrams? August 11, 2009
Posted by ummibraheem in Islam, Marriage, Women and Islam.Tags: Islam, mahram
trackback
Because people have asked so many questions on here about who is your mahram and who is not, I have stopped approving specific questions/comments because this is not a fatwa blog, nor is it run by anyone knowledgable. If anyone has any such questions, please direct them at your Imam or anyone else knowledgable in your community. JazakAllah khayr for understanding.
Who are your mahrams – the men you cannot marry/have sexual relations with and do not have to observe hijaab in front of ?
My husband seems to be quite lost these days on exactly who a woman’s mahrams are, so I thought I’d do a little reading for him. (Yay! One thing I actually might know more about than him!
My source was primarily my Fiqh of Love notes (taught by Shaykh Yaser Birjas), but I double-checked with Islam Q&A to make sure I didn’t have discrepancies. Please correct me, someone, if you happen to find any mistakes!

To begin, mahrams can be split into 3 categories:
1) mahrams by blood
2) mahrams by marriage
3) mahrams by breastfeeding
Most of your mahrams are summed up in this ayah, where Allah says:
“And tell the believing women to reduce [some] of their vision and guard their private parts and not expose their adornment except that which [necessarily] appears thereof and to wrap [a portion of] their headcovers over their chests and not expose their adornment except to their husbands, their fathers, their husbands’ fathers, their sons, their husbands’ sons, their brothers, their brothers’ sons, their sisters’ sons, their women, that which their right hands possess, or those male attendants having no physical desire, or children who are not yet aware of the private aspects of women. And let them not stamp their feet to make known what they conceal of their adornment. And turn to Allah in repentance, all of you, O believers, that you might succeed.” (24:31)
Mahrams by Blood
Mahrams by blood are pretty simple to understand. They are your mahrams because they are related to you by blood
1. Your descendants (son, grandson, gread grandson, etc)
2. You ancendants (father, grandfather, greatgrandfather, etc)
3. Your parents’ descendants (your brother, your brothers’ sons, your sisters’ sons. This includes half-brothers and half-siblings.)
4. The first generation of your grandparents’ offspring.
That is – your mother’s brothers, your father’s brothers. These are your maternal and paternal uncles by blood. This does not include, for example, your mother’s sister’s husband. In Urdu, we call this relationship khalu, your khalu is NOT your mahram! He is not your uncle by blood, rather he is your uncle through marriage.
Mahrams by Affinity/Marriage
This is also where things get sticky. People assume a lot of mahrams once they are married. The most obvious mistake: the brother in law. The brother in law is NOT your mahram! As a matter of fact, the Prophet sallallahu ‘alayhi wa sallam said that the brother in law is death. Now, before you freak out, read the following hadith:
‘Uqba b. Amir reported Allah’s Messenger (may peace be upon him) as saying: “Beware of getting, into the houses and meeting women (in seclusion).” A person from the Ansar said: “Allah’s Messenger, what about the husband’s brother?” Whereupon he said: “The husband’s brother is like death.” [Muslim 26/5400]
It’s true. That is usually the person most couples feel comfortable around. The husband thinks, “He’s my brother, I trust him.” And the wife thinks, “He’s my husband’s brother, like he’s going to look at me like that?”
Since when did intentions dictate Shari’ah? They are not your mahrams. If your husband were to pass away (Allah preserve our husbands!) it is completely halal for his brother to marry you. An example of this would be ‘Uthmaan radiyallahu ‘anhu – he married one daughter of the Prophet sallallahu ‘alayhi wa sallam. When she passed away, the Prophet married him to another of his daughters.
Anyway, so back to the mahrams
Your mahrams by marriage are:
1.) Ancestors of your husband. (That would be your husband’s father, his grandfather, etc.)
2.) Your descendants’ husbands (basically, flipping the coin on #1). (This would be your son-in-law, your granddaughter’s husband, etc.)
3.) The husbands of your ancestors (your mother’s husband…which would be your father, lol. Your stepfather, your grandmother, etc).
4.) The husband’s descendants.
This, of course, would include your sons and any children your husband may have had with another wife. And it also includes your step sons. A note, however: by contract, a man’s stepdaughter is still halal for him. After consumation, she becomes completely haram. So the mahram relationship which is established to step children is after the parents consummate the marriage.
Common Misconceptions
1.) My brother in law is my mahram. We already addressed that
2.) My cousins are my mahrams. I don’t even know why people don’t observe hijaab in front of their cousins. Don’t they realize Muslims marry cousins all the time? It is completely halal. I think the fact that we are family makes us more comfortable and we forget the Law of Allah.
3.) My khalu and pupha are my mahrams. These would be uncles that married into your family. A simple rule of thumb: any uncle that married into the family is not your mahram unless you can prove it
4.) Anybody I call khalu or uncle is my mahram. Really? :/ That’s interesting. Your mother’s and father’s cousins are NOT your mahrams. Heck, they’re not your MOM’s or DAD’s mahrams, so why would they be your mahrams?
5.) People I call “nieces” and ”nephews” are my mahrams. This would be…let’s see. Your mother’s sister’s grandkids. WHY? Your cousins are not your mahrams, so why would their kids be? People may think when reading this: “This chicks’ crazy. Why is she even talking about them? There’s probably a gazillion years age gap.” Not in some families where they are loads of kids.
edited to add: Your blood nieces and nephews (siblings’ children) are your mahrams, but NOT your spouse’s siblings’ children. There is a big difference between the two.
6.) Well, the list could drag on….
Just because your call someone “aunty”, “uncle”, “brother”, “sister” does NOT make them your mahram! Be careful of who you remove hijab in front of, even if they are family. InshaAllah I hope this post helped make things simpler :)
I realize that there are also Mahrams by breastfeeding. I would have to do a lot of reading before writing about that, however, so inshaAllah another day
some links to checkout:
obligations to relatives through breastfeeding
mahrams through marriage, and another similar link
Mashallah, this post is really interesting and packed with information. I dint know that son-in-law too could be your mahram, jazakallah.
Of course the son in law is mahram!
Your father in law would be your mahram – you don’t have to observe hijaab in front of him. Actually, he is about the only mahram you get when you’re married. Well, your husband’s father; your husband’s father’s father, etc…
Assalamu Alaikum wa rahmatullah wa barakatuhu
I have a question my husband converted to islam a long time ago before i married him and of course hes family is not muslim. So someone told me that since hes father is not a muslim that he is not mahram for me and that i am not aloud to live with him or that i have to wear hijab in front of him. I know this is not true but this person insistes that it is haram is there any ayah in the quran or hadith that states anything about this? Please let me know as soon as possible. JazzakAllahu Khairen. Salam Alaikum wa Rahamtullah
wa ‘alaykum as salaam wa rahmatullah sister
to be honest, i dont really know the answer myself. I asked my husband to ask a shaykh though…if I get a response, I’ll let you know.
*update* I found the answer on Islam Q&A
Alhamdulillah
Oh – and to the person who is telling you that you HAVE to wear hijaab in front of your father in law, I believe the burden of proof lies on them. That is, THEY have to produce proof that he is not your mahram. wAllahu ‘alam
wow, thats a lots a lot of info sista!!
alhamdulillah!
but what about my dads bothers, my grandads sisters doughters husband, who are both cousins,
or my mums sisters husband, who is my grandmas sisters son, so the married couple are both cousins?
or my grandmas sisters son?
all this stuff is very very confusing – i just want to get is right!!
also if they come to my house, is it enough to wear salwaar kameez, or jeans and dress up to my knees?? – inshallah im going 2 wear jilbab/abaya starting tomorrow (im so xited!!) i just wanted to get it ryt!! hehe! (i already alhamdulillah wear hijab!)
thanku 4 all ur support and may allah shower his blessings upon u!! and any1 who comments!! =]
as salaamu ‘alaykum muslim sista
A lot of those people fall into some of the categories mentioned above:
They seem like far off cousins to me. No?
1) Your dad’s brothers are your uncles by blood – therefore, your mahrams.
2) Your grandad’s sister’s daughter’s husband…most likely not your mahrams
3) Your mum’s sister’s husband is not your mahram, nor your mothers. (He would be your mum’s brother in law. Also discussed in post
And i’m sooo happy for you that you’ll star wearing abaya! There’s this site for hijabis, if you want to check it out – igotitcovered.org
As for your question about what wear when your non mahrams come…Well, from what I understand it would be the same as you going out and being around non mahrams. So whatever you wear in front of strange men in public, you should observe in front of them. wAllahu ‘Alam. Buuuut – a word of caution – my parents kind of freaked out when I first started wearing abayas around my uncles who were not my mahrams …. So do it with hikma (wisdom) inshaAllah. May Allah strengthen you sweetie
I completely understand your frustration about women thinking they can remove their hijabs in front of male cousins. In fact, here in USA, many American muslims I know go “ewww” at the thought of marrying cousins. That is soo wrong. They are making haram on themselves something that Allah taala made halal for them.
Yeah, I think that’s a major problem with a lot of Muslims raised in the US. We think of our cousins as brother/sisters. That’s the culture HERE. You said it – we can’t make something haraam that Allah has made halaal.
thanx 4 clarifying it 4 me!! alhamdulillah, ive started wearing it today!!, i went out and brought 1 today, and my mum sed that she will make me some cz they r a bit xpensiv in the shops – and i know its halal becasue in my relatives and family we all marry our cousins because its easier for the parents 2 choose a person who they kow inside out, who will inshallh be good for u!!
and ummibraheem – u sed it ryt!! y make halal haram!!
peace n luv!!
Wow, that’s a lot of information! It cleared up a bunch of confusion…but, I’m visiting Pakistan right now and meeting a lot of family I didn’t before, and I still have one question:
My grandfather has a second wife, so his son with her (or my dad’s stepson) wouldn’t be mahram, right? My mother and I had a disagreement over this when he came to visit the other day, but I ended up wearing a hijab anyway to be on the safe side
Thanks for the wonderful post!
alhamdulillah my intention was to clear up confusion
although, I don’t know how good of a job I did, seeing as there are so many questions still!
My question – you said that your grandfather had a son WITH his second wife. Do you mean that he is your grandfather’s son by blood? In that case, he wouldn’t be his step son, he would be his blood son. Just wanted to clarify the relationship.
In response to common misconceptions # 5:
niece = brother or sister’s daughter
Nephew = brother or sister’s son
They are Mahrams. It is not a misconception.
I’m not sure which country you live in, brother, so perhaps that is where we differ. In the US, however, your SPOUSE’s siblings children would also be considered your nieces and nephews. They are NOT your mahrams.
For example, your husband’s brother’s sons. They aren’t your mahrams. wAllahu ‘Alam.
Also, in that point, I was trying more to point out that just because you call someone ‘niece’ or ‘nephew’, it doesn’t make them your mahram. But jazakAllah khayr for bringing about another important point!
For future reference, if you could word your corrections and advice more politely, you would have a grateful audience
MashALLAH
i will say the same about In response to common misconceptions # 5:
niece = brother or sister’s daughter
Nephew = brother or sister’s son
They are Mahrams. It is not a misconception.
Yes they are mehrams Hadi.
:sigh: this is frustrating. Did you read my reply to the brother?
Is Sister’s husband Mahrm????
No, your sister’s husband is not your mahram.
Is your daughter’s step-son your mahram? I’m asking because I want to find out if my mother has to cover infront of my grown stepson(who I don’t cover in front of)
Sorry, sweetie, I don’t know
I hope you can find someone knowledgeable nearby to answer your question. Or just ask your local Imam, sister
Ok, I’ll do that. Thanks anyway, I appreciated your post
what about my mothers uncle as in my grandmothers brother
wAllahu ‘Alam. I’m sorry, I don’t know. You can always ask your imam or someone knowledgable
iam a female .i want2 know whether my sister’s son is a mahram or my dads brothers or dads siters sons are mahrams
I want to once again point out that I am not someone knowledgable, just learning
Your sister’s sons are your mahrams (they fall under category #3)
Your dad’s brothers are your mahrams (they fall under category #4).
In general, your dad’s sister’s sons are NOT your mahrams, because they are your cousins. Cousins are NOT mahrams. As I mentioned earlier, you can marry your cousin, so of course he is not your mahram
Allah knows best.
Assalamu alaikum, JazzakAllah khayr for this information
I must be blind..
But I would really appreciate it if you could just tell me YES or NO to this question.
Are my husbands uncles my mahrem???
InshaAllah Khair.
wAllahu ‘Alam, no, husband’s uncle’s are not your mahrams. Double check with someone knowledgable though.
Very very good post Masha Allah. I’m glad you used terms from the Asian Sub-continent; Khalu, Phupa. I hope I’m right in adding to these as Mami or Mumani and Chachi are also not mahram as these are your husband’s nephews and nieces.
Am I right in saying if they work out not to be mahram to your kids then they are not your mahram?
can I marry my mom’s cousin?
I feel really horrible that people keep asking me questions about mahrams. I apologize for this, but I’m going to stop answering even what I know, because I don’t know much. Please direct your questions at someone knowledgable
jazakAllah khayr!
plz give my answer this very important to know “can I marry my mom’s cousin?”
@Zahid Hossian – Sayyedena Ali (R.A) was the son of the paternal uncle (father’s brother) of Rasul Allah (Sallallaho Alayhi Wassalam) and he was married to Saydatina Fatima (R.A) daughter of Rasul Allah (Sallallaho Alayhi Wassalam). So Sayyedena Ali (R.A) and Rasul Allah (Sallallaho alayhi wassalam) were both cousins.
I am married to my mum’s maternal uncle’s (mamu)son. So in answer to your questions I am married to my mum’s cousin.
no not my mum’s mamu,uncle’s(chacha) daughter.is it possible please say it direct…….
i’m sorry, I didn’t understand that question at all. Also, I probably don’t know the answer. So please ask your local Imam
Assalamu alaikum, very nice post ummibraheem, and very informative too. I know you can get overwhelmed with the questions the brothers and sisters keep asking, but you will be doing a great service to the Ummah if you can help them by replying when you are clear about the questions.
Br. Hadi and Br. Mohamed Ahsan……..
Your brother and sister’s children (Niece/Nephew) are Mahram to you but your spouses Neice and Nephew are not your Mahrams, THIS IS A FACT.
Wassalamu Alaikum.
Hi Sis can I ask you something? Can i marry my father’s brothers’ son? My dad and my uncle share the same father but not mother. He is my cousin. So can I marry him? Any advice?
@sister asha: you are allowed to marry your cousin. I hope everything works out for the best for you <3
@UmmHuzaifah: jazakAllah khayr for your kindness. I will try to follow your advice
Assalaaamu alykum,
I fould this a very interesting read, mashaAllah. I’m not sure whether you will be answering anymore questions, incase you are I thought I would ask my question inshaAllah.
Is my Grandfather’s brother my mahram?
Asalam u Aalaikium Warahmatullahe wabarakatuh,
I have a question I am searching for for quite sometime.
The Ayah you quoted above does not say that your maternal or paternal uncles are your Mehrams. But you have concluded the point # 4 that they are.
I need some help. My wife’s ‘chachu’ (step brother of her father) is very young. He is about 10 years older than her. And he looks very young too. I don’t like it when he hugs her or shakes hand with her. But she tells me that he is her mehram so its ok. I don’t like it. He doesn’t seem to be a very ‘religious’ guy and I have all the reasons to doubt his stupid intentions. I feel very bad if he gets close to my wife. But the fact of the matter is that he is her paternal father.
I am confused. Please help me. Am I not suppose to feel jealous because of this?
Do you think you could email me please when you post a response?
Thanks.
can someone help me answer this question please.
is my cousin’s son my mahram?
i think i might have a crush on him but i don’t want to be doing anything haram!
thats my mums brothers son’s son…thanks you!
@Muhammad, you said that the ayah does not include paternal or maternal uncles. The ayah does not explicitly say “your father’s brother” or “your mother’s brother”, but it can be understood from the verse. I won’t try to explain it, because I don’t want to make a mistake, but inshaAllah it is enough that the notes I made were from a class I took by Shaykh Yaser Birjas and I am absolutely positive that the Imam knew what he was talking about
If I can research the explanation for you later, I will try inshaAllah.
As for your wife’s chachu – you said that he is your wife’s father’s step brother. Can you elaborate on that relationship, please? It’s possible that he is your wife’s mahram, but it is also possible that he is not. It depends on how the two brothers are related. And Allah knows best. Like I said, I don’t like responding to specific answers, so I implore you to please ask your local Imam. They would know best. As for the situation of you disliking her hugging him because of his age, I would also mention this to Imam and ask what can be done. Shaytaan is always trying to seperate the husband and wife, and I really pray that it works out for both of you inshaAllah and you get past this difficulty. May Allah increase the love between both of you and preserve your marriage.
The issue of maternal and paternal uncles is mentioned in one of the links above (from islamqa.com). It says:
paternal uncles and maternal uncles. They are mahrams by blood even though they are not mentioned in the aayah, because they are like parents and are regarded by people as having the same status as parents, and a paternal uncle may be called a father. Allaah says (interpretation of the meaning):
“Or were you witnesses when death approached Ya‘qoob (Jacob)? When he said unto his sons, “What will you worship after me?” They said, “We shall worship your Ilaah (God — Allaah) the Ilaah (God) of your fathers, Ibraaheem (Abraham), Ismaa’eel (Ishmael), Ishaaq (Isaac)…” [al-Baqarah 2:133]. Ismaa’eel was the paternal uncle of the sons of Ya’qoob.
(Tafseer al-Raazi, 23/206; Tafseer al-Qurtubi, 12/232, 233; Tafseer al-Aaloosi, 18/143; Fath al-Bayaan fi Maqaasid al-Qur’aan by Siddeeq Hasan Khaan, 6/352)
@sister Sharifa wAllahu ‘Alam, but I do not think your cousin’s children would be your mahram. Your cousin is definitely not your mahram, and I do not think their children would be either.
And once again everyone, not just sister sharifa, PLEASE ask your local imam! I am just a stay at home mom trying to learn about Islam and do not want to get sins for answering someone incorrectly.
Umm Hurayrah – that is a very good question. I have actually wondered that too…is my grandfather’s brother my mahram? please let me know should you find out
Brothers and sisters who are reading this could you please give me some advise!
Now that i know it is halal to marry you cousin’s son i have made a decision of doing so, but im am bengali so i was ment to call him my nephew.
i have a feeling that my parents wont agree, can you please give me advice on what to do?
my parent still think it is haram
please ask someone knowledgable who knows you for advice. I don’t think the internet is the best place to get advice. Everyone is sitting in their homes, making assumptions on your situation or going on very little knowledge about the deen and your situation. I am sure there is an elder in your family or a religious and wise friend who can give you good advice inshaAllah
Salaam Aleikum, Jazakallah Khair, and may Allah be pleased with you for posting this blog and for being patient with the questions, and for referring people elsewhere when you do not know. If at all possible, could you help me to consult with someone about a difficult question. I feel a bit embarrassed to ask someone in person.
Alhammdulilah, I know that it is halal for a woman to marry her husband’s brother in the case of his death. I also know that the prophet (sws) said, “The brother-in-law is death”. It may be inferred from that, perhaps, that in the case of divorce, you may not marry your former husband’s brother, but it is not completely clear because after idaat, your husband is longer mahrman.
In the specific case I have in mind, a man was unjust with his wife. The family loved her and her faith so much that they were devastated by the prospect of losing her, so they asked the brother to allow them to propose a marriage between the woman her hurt (and divorced) and one of his brothers, so that she would remain united with the family. He accepted. Is it halal to accept such a proposal? Is it perhaps, not recommended? This is a question, truly, for an expert, I suppose. I would be extremely grateful if, for the sake of my deen, and the deen of the entire family, you could help me to connect with a scholar to pose this question.
The intention is to preserve a family relationship. But we want to do only things that please and honor Allah (swt). If you can help me to connect to someone to find the answer, I will be very grateful. I am a convert, and I do not have many deep connections. My faith is precious to me though. And may Allah be please with you!
Allah hafiz.
That is a question for a scholar
Here is a trusted source of scholars online inshaAllah — amjaonlie.com.
I searched “mahram” in their fatwa bank. Here it is: http://www.amjaonline.com/en_f_search.php
May Allah maake things easy on you and your family and guide you to what is right.
I hope you find your answer, sweetie
asalam alaikum ! Plz plz plz help me . I want to marry with my dad,s sister. She z younger then me. And age gape z 1 year between us.she z step sis of my dad. Nw plz tell me that is it possible 4 me 2 marry her ? Plz solve my prob. As soon as possible.
sunny – please ask an imam or someone knowledgable. I can’t answer your question.
As’salamu aaleykom,
ma sha Allah,May Allah reward u all
Assalamu alaikum,
i know that my fathers sisters sons are not my mahram, but i would like to know are my fathers brothers sons my mahram or not?
Alhamdulillah ,i do hijaab from both of the groups but i am not sure about the latter cousins. Just wanted to confirm.
Jazakallah
wa ‘alaykum as salaam wa rahmatullah sister and Eid Mubarak!
nope, those cousins are not your mahrams either. All cousins are non-mahrams. wAllahu ‘Alam
OK I have a question, my parents are cousins 1st cousins so that still means their cousins are not my Uncles & Aunts? I have always believed they never were only my parents real siblings are my uncles/Aunts
If they are not my uncles/aunts then what are they & what will their childrens relation be to me? Is the Islamic family graph like the English one [2nd cousin once removed etc].
I didn’t understand the question, Br. Umair. And I would prefer not to answer even if I did understand.
Please don’t be offended anyone, but I’m going to stop approving very specific questions. Sorry
We have imams for a reason
Sure no problem, perhaps my question wasn’t clear enough
…All I wanted to know is the relation between a mother/father’s cousin to me. Of course they’re not my real Uncles & Aunts as you’ve said. So I just wanted to know the relation would it make them my second or third cousins or is safe to say that there is no relationship as such.
I actually don’t know what the relationship is. sorry
Sorry, everyone. I’m still sticking by not answering specific questions. JazakAllah khayr for understanding and taking your questions to someone knowledgable
i am very glad with this web site as it covers many of islamic teaching,may Allah reward you abundantly,i also pray for muslims to be doing all righteous deed,and leave all evils.lastly may Allah elevate islam and depress religion beside islam.
asslamu alaikum
masha allah..its great to see this site..i have doubt too…is it allowed in islam for me to marry ……….please guide me…jazakAllah khayr
jazakAllah khayr. Please see the message at the very beginning of the post
JazakAllah khayr for understanding.
i would like to know if i can marry…………i dint get this answer from your post…kindly explain..jazakallah khair
Sr. Nazira, I intentionally did not reply to your question because of the disclaimer at the beginning of the post; this is not a fatwa blog, nor is it run by anyone knowledgable. If you need an answer to your question, please go to an Imam or someone knowledgable inshaAllah. I hope you find someone to answer your question.
asslamu alaikum
yes i can understand sister…its not a fatwa blog..i just want to clarify the doubt…alhamdhillah i am researching over it and trying to get a fatwa on this issue…..i am just trying to get this doubt cleared from as many ppl as possible…and ofcourse i understand your intention…thank you sister..jazakallah khayr…
Nazira — jazakAllah khayr for understanding
I am a firm believer in people not speaking without knowledge, and since I don’t know enough…